This Is What Its Like

She sits down in the hard chair using a cushion to soften the feeling. She knows she is in for a long wait. Her hair is washed and ready to go. Netflix is on and she has already decided what she will watch as the woman above her uses a rat tail comb to part and section her thick hair. Her hair is soft and its slight red hue can be seen under the direct light. As the braids start to form, she gets used to the click, click, click of nails taking up the same space to twist the three strands together. After the first movie has gone off, she needs a break to stand, to stretch, to unfold. She turns her neck back and forth as she reaches up to touch what has been done. Progress. She smiles to herself, enjoying the length of the braids. She knows there is still a long way to go, as she returns to the chair. Another movie. And then another. At this point the excitement is completely gone. All there is the sheer will for a finished product, and sleepiness. So much sleepiness. There are more breaks for both. More stretching and laughing. More yawns and shared looks of determination. And then she hears the words, "Last one." Suddenly she is wide awake. Click, click, click... silence. She has done it. With a head full of braids she hugs the soft body of the woman who dedicated her time and energy to this project. She slips her the cash she deserves and runs off for advil and a scarf. She is still in for a long night as she attempts to sleep through the pain, but she is satisfied. The braids mean freedom. The freedom of time because she will no longer have to do her hair in the morning unless she feels like it. The freedom to swim without worry about what her hair is doing or how it looks as she bobs in and out of the water. The freedom to enjoy her summer, to get up and go. 

She never expected. 

She never expected to have a violent encounter with an officer as she grabbed her towel and shimmied into her bathing suit. She flipped her braids around, enjoying them more now that the pain has disappeared. 

She never expected that she and her crew would walk barefoot in the street, wrapped in towels to get away from the startling discord of the party atmosphere and the racially charged words hanging in the air. 

She never expected that the officer would grab her arm. Her feet no longer stable, she is completely confused. Her reaction is to fight. The only time she has ever been treated like this was that one fight with that one girl years ago over some silly stuff. Her body is yanked again. She is trying to talk, to yell, to demand her mothers presence. She can hear her friends calling out to her, she hears in their horrified voices the confirmation that this isn't right. Her body continues to fight as he pulls her braids, yanking her tender scalp. Her body falls. She kicks her legs still trying to regain some measure of dignity. She feels the officer press one knee and then two onto her small frame. She cant breathe. The weight of him and all his gear is too much. She wants her mother. She wants her mother. She cries out, unwilling to let this treatment go unnoticed. She will be heard. 

Her long brown legs. Her braids covering her face. Her cries for her momma. That is what I saw when I watched that video. I saw myself. I saw every black girl I know, but I also saw myself. 

For a moment. For a moment I didnt care about the officers barrel roll or all the white people standing around watching this horrific behavior. For a moment I did not see the houses or the cars or the other teenagers helpless but defiant. For a moment all I saw, all I felt was her. I felt her shock and humiliation. I felt her fear and terror. I felt her outrage. Her sobs exploded through my own body.  

This is what its like to be a black girl in America. 

We look into the faces of the women who love and care for us. We see one another. We share in meaningful moments. We trade secrets. We know things. We know things about hair and patience and waiting. We know about love and laughter and dancing and joy. We know things about beauty and we create it together. And we know that beauty can be shattered. We know about ugliness. We know too well about dehumanization and violence. We know about the power of our voices. We wish we didnt. But knowing our power is a necessary survival mechanism. We know about being suddenly and violently unwelcome. We know about fear and defiance. We know about being publicly stripped of our dignity while others stroll casually by. We know about the walls violence erects so that none can save. We know about people with a repressed conscience, ruled by racism, unable to see us as we are. 

There are already many things you should go read about McKinney. You should read about the history of segregated pools. You should read about housing discrimination and restrictive covenants. You should read about the history of black women in this country. And after you have read all the things, you should take a look at your own life, your own decisions. Who are you trying to keep out of your restricted neighborhood? Your private community pool? How often do you call the police instead of parents over the inconvenience of a teenage party? Who do you assume is or isnt in your neighborhood? Were you hopeful for white neighbors? Do you even see anyone else? When this happens in your neighborhood, will you just watch? Will you use your body to protect children or to ignore them, or to hurt them? Yes, you must learn and reflect and decide how you will be different. 

But for a moment. Before this becomes about you and your actions and your reactions and your thoughts and your assessment and your judgements, i need you to know two things. 

1. I need you to know that she is fully human. I need you to know that she is a full person who exists outside this one moment and also felt every yank, tug, pull, press of what you watch. I need you to know that this is not "just another" anything. This is a moment in this girls life forever. She slept in her bed this weekend, and ate breakfast prepared by her momma, and received phone calls from her girlfriends, and is right now trying to make sense of how her body, mind, emotions and spirit will carry on in the world. She is human. 

2. I need you to know that whatever feelings I had as I watched this unfold, whatever pain I felt, whatever reaction I had, God had tenfold. God felt every yank and pull. God felt every shooting pain and press of the body. God felt her sobs. For God knows the violence of this world, is intimately aware of state-sanctioned brutality. God needs not imagine. God knows. God knows this little girl's pain, a pain she didnt choose and should not have endured. 

Now usually, I would let you post what you want (within reason) in the comments. But you should know that anything that justifies the treatment of this child will be deleted without response. I am not entertaining debates on this one. You will respect the body of this little girl or you will have to go converse elsewhere with someone else. I cant protect her safety in real life, but I will protect it here. 

Rizpah

So I've been hosting this summer chat on the book Radical Reconciliation. You can find more details about that HERE. We just finished chapter two on Rizpah, and I thought I'd share a few thoughts with you. 

I am really digging Rizpah. I keep returning to her story because I continue to be absolutely intrigued by her. If you've not heard of her, please read II Samuel 21:1-14. 

1. I am not entirely sure she is seeking reconciliation. It has taken me years to articulate for myself that justice comes before reconciliation. Rizpah doesn't seem at all interested in reconciling anyone. She is clearly focused on defending the dignity of the bodies she protects. She is intent on caring for them despite the stench, despite the danger, despite the carelessness on the part of other people. She is singularly focused. And yet her actions bring more than I suspect she anticipated. I find great hope in this.

2. I cannot get over the poetic nature of her using the sackcloth as a tent. The sackcloth was meant to aid her mourning. We see the use of sackcloth throughout the Scriptures. But Rizpah doesn't just wear it or rip it... She uses it. She uses it to form a tent to protect her from the elements as she protects the bodies. That blows me away. I still cannot comprehend the pain of mothers who fight for the dignity of their children who have been murdered due to state violence. I dont understand how they march, how they speak, how they host vigils and services and rallies. I refuse to pretend to "get it". I just want to honor it. I want to honor their strength. 

3. But even with all of that said, I dont want to dehumanize Rizpah. I dont want to make her super human or superwoman. She needed a tent because she needed protection. I imagine she was fearful and tired and overwhelmed. I imagine she got sick once or twice out there. I imagine was scared out of her mind the first time she had to fight back a large animal. I imagine she was hurt and lonely all by herself up there. I imagine she wished someone would do more than just talk to her or about her. I imagine she wanted some help. And I imagine she made some people mad. I imagine there were those who defended what David had done. I imagine some people thought he actions were too much, over the top, disrespectful of the state, of the king. I imagine she was altogether human. 

This 3rd point is important to me because this work is hard, yall. I think some people assume that it comes naturally for women of color, or that we have no choice. But let me clear up any misconceptions. Turning sackcloth into tents is hard work. Beating back those who would do us or those are love harm, is excruciating. I get my feelings hurt all the time. All the time. The hate mail hurts, the aggressive, accusatory "questions" hurt. Being put on the spot, embarrassed, shut out, looked over, and passed over- hurt. I am human. My sisters who do this work are human. I love Rizpah for her strength, but I refuse to indulge that she might have been impervious to pain. 

Still Rizpah  makes me want to be better. She makes me want to expect more. I think of Rizpah and I sense my own strength to fight for my community. 

I've met a lot of Rizpahs. Those who are tired of the hashtags because you feel the loss of each name you type. I imagine there are some Rizpahs out there who are overwhelmed by having to fight for so many lives- not just those who are close to you, but the collective, the lives all over the country, all over the world. I suspect that many of you are tired from beating back the buzzards- those who would continue to disrespect the names, the lives of people you love. Tired of fighting against the media (mis)representation, tired of sharing that yet another death will go unpunished. My guess is many of you are tired. If I may, I want to say that you are not alone. That we are not just talking about your efforts; we are with you. We fight with you. You can sleep in the tent for a little while, because you no longer fight alone. Rizpah did this work all by herself. But I am determined to start a tribe that knows you dont have to fight alone.

We are with you. 

Building Friendships Across the Racial Divide

Host a conversation about racial reconciliation, and someone is sure to tout the importance of relationships. And I agree. They are important, but they also require a lot of work. Building relationships is not an easy step. So I thought we could talk about what friendships across the racial divide require of us. 

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Have you ever heard someone talk about their desire for racial reconciliation, only to discover that the people they spend the majority of their time with look exactly like they do?
Have you ever been that person?

We can spend hours listing the ways we each benefit when we move beyond homogeneity in our lives, but it’s crucial that we do more than merely talk about racial reconciliation. We need to actually build cross-cultural friendships. These relationships can stretch us in ways we never anticipated. The opportunities to learn from one another can be invaluable, greatly impacting our lives. But how are friendships across racial and cultural lines actually formed and sustained?

A Complex Blessing
If we want to develop healthy cross-racial friendships, we need to first acknowledge the complexities and challenges of those friendships. Yes, our differences are beautiful, but they can also cause misunderstandings—even deep hurts. Thankfully, there are many stories in the Bible that teach us what it looks like to form faithful friendships. Ruth and Naomi, Mary and Elizabeth, and the women surrounding Tabitha are all great examples of life-changing female friendships.
One story that’s inspired me, particularly when it comes to cross-cultural relationships, is found in Exodus 2, where three women—Miriam, Jochebed, and Pharaoh’s daughter—worked together to save the life of baby Moses. As these very different women risked everything to rescue Moses, their story reveals to us some of the ways faithful friendships can be formed across ethnic and socioeconomic lines.

1. They were drawn together by a common cause. The reason these women were drawn together is no mystery. Their connection was born of a determination to resist an unjust law. Whether or not they liked each other was of little consequence—their goal was to rescue Moses. They united around a larger cause.

Some friendships are the result of a chance meeting, and others a purposeful introduction. Some are formed in adulthood and others have grown with us since childhood. I love the beginnings of this particular biblical friendship because it speaks to the depth a friendship can reach when it’s founded on a shared commitment to make the world better. We, too, can form cross-cultural friendships that are built around a common cause. A deep sisterhood can grow out of a shared passion. Despite any differences we possess, we are committed to walking together. 

2. They treated one another as equals. Though these women came from very different walks of life, each woman was treated respectfully. Pharaoh’s daughter, who had money, power, education, and prestige didn’t chide, disrespect, or humiliate the women standing before her. She resisted treating them as inferiors. 

Similarly, Miriam and Jochebed could have expressed disdain for the princess, seeing her only as a representation of all the negative experiences of their lives. But the slave women committed to seeing her beyond her relation to her father, treating her instead as the powerful, compassionate, self-willed woman she was showing herself to be. These women show us the importance of mutual respect—of being able to truly see one another.

Continue reading HERE 

Austin BrownComment
Lets Talk About Radical Reconciliation

Have you ever been talking with someone about racial reconciliation, and realized halfway through the conversation that you all are not talking about the same thing? It can be a problem! There are so many preconceptions of what racial reconciliation means and requires, our conversations can start floundering before they start.  If we are to proclaim and practice this vision, we must first understand its meaning.

For the next few months Kelley Nikondeha and I are going to read Radical Reconciliation by Allan Aubrey Boesak and Curtiss Paul DeYoung. We want you to join us! My friend Caris recommended this book, and I was really inspired after reading the introduction (which I confess I usually skip!) 

After reading through the themes of the book, I'm hopeful this could be a great launching pad for authentic conversation about what it means to engage racial reconciliation. I dont want to read this as an island unto myself.  I wonder if we might converse, wrestle, and wonder aloud about the possibilities of this reality. 

Let me be clear. I have not read this book and have no idea what the coming weeks will bring. I am hopeful that it will produce some great conversations. I believe it has the potential to stretch us if we bring ourselves and our experiences together. We never read a book as blank slates. We bring the stories already written into our minds, hearts and bodies with us. Our realities shape the content, and I want to hear about yours. How could this content work in the world? Lets find out together. 

No more talking around racial reconciliation. Lets get to the heart of the matter wrestling with the theology of reconciliation. 

1. What is reconciliation according to the Bible?

2. How could reconciliation transform our communities?

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Here's the plan: 

We'll read one part every month (there are four parts). Then we'll gather together here and on social media to talk about how we're learning, discarding or wrestling with the content.  Kelley and I will post our reflections here and on social media. Since the authors of the book proclaim that biblical reconciliation is real, radical and revolutionary, we'll use #RealRadRev to keep the conversation going. 

You can click the image to purchase the book (or kindle version) now! 

So, are you in?

Chat Dates: 

Chapter 2: June 3 @ 8pm 

Chapter 3: June 20 @ 11am 

Chapter 4: July 1 @ 8pm 

Chapter 5: July 18 @ 11am

Chapter 6: July 29 @ 8pm

Chapter 7: Aug 15 @ 11am

Chapter 8 + Conclusion: Aug 26 @ 8pm 

 

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